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Showing posts with label forced marriage. Show all posts
Showing posts with label forced marriage. Show all posts

Tuesday, 21 January 2014

Max Pinckers dos and don'ts: Question Yourself, Question Everything




all pictures by Max Pinckers from Will They Sing Like Raindrops or Leave Me Thirsty

A late arrival on the Do's and Don'ts lists of last year, here is Max Pinckers. Max has made his hugely successful profile of Mumbai, the Masala-styled Fourth Wall. The book of that series has sold out but he's following it up with a book on escapees from Forced Marriages and (Honour) Family Violence. It's called 
 Will They Sing Like Raindrops or Leave Me Thirsty and it's coming out  later in the year and ...

you can pre-order it here. 

And read my book review of the Fourth Wall for Photo-Eye here.

And an interview with Max for the BJP here.

Max Pinckers Dos and Don'ts

I’d like to start by saying that there aren’t really any rules in photography that need be followed. Although it’s always good to create some for yourself in order to construct certain restrictions, developing a space in which the need to maintain such restrictions stimulates a creative approach. Start with a concept, an abstract notion, an idea. Mold it, challenge it, write it down and discuss it until it’s purified to such clarity that you can recognize it when scanning the environment and surroundings. Train your eyes to see, and not just to look. When in doubt, always reference back to the initial idea, regroup and re-examine. If necessary, start again (a mid-project crisis can be very healthy). No one will give you the idea, it won’t be hiding from you either, it will present itself to you when least expected. The tricky part is recognizing it (and its potential value) when it does.

Don’t let your subject highjack the initial concept. Subjects have a tendency to grab all the attention, leaving little room for interpretation that goes beyond what is visible in the photographs. This is where choosing the right subject is of quite some importance, although not crucial in conveying your intentions. A subject is of course necessary, but only functions as a vehicle with which the initial idea is communicated. From my experience, subjects that already have some form of fiction incorporated within them seem to work best, providing a stage onto which Reality somehow reveals itself every now and then by exposing its own veil. This is an approach that goes hand in hand with (documentary) photography, its indexical relationship to reality yet its impossibility to contain it.

Give your idea and intentions the space to breathe and develop. Avoid making typographies, one dimensional photo series or the use of repetitive image strategies. Challenge every image with a fresh and critical approach towards the idea. Combine images to create narratives. Become a storyteller. If you can’t seem to find a way to translate what you want to say into a still image, try using words, other people’s images, found footage, sculptures or videos.

Listen to your images. Let them talk back to you and you’ll be surprised with how much they can teach you about yourself. Above all, always be critical and question the medium, the subject, the approach and your own position.



www.maxpinckers.be

Wednesday, 8 September 2010

Robert Fisk on Honour Killings



Surjit Athwal: Murdered in 1998 by her in-laws on a trip to the Indian Punjab for daring to seek a divorce from an unhappy marriage 



Du'a Khalil Aswad: Aged 17, she was stoned to death in Nineveh, Iraq, by a mob of 2,000 men for falling in love with a man outside her tribe


Fakhra Khar: In 2001 in Karachi, her husband poured acid on her face, after she left him and returned to her mother's home in the red-light district of the city 

Heshu Yones: The 16-year-old was stabbed to death by her Muslim father Abdullah, in west London in 2002, because he disapproved of her Christian boyfriend


Robert Fisk writes on the unreported and unpunished murders of honour killings.

 

Robert Fisk: The crimewave that shames the world

It's one of the last great taboos: the murder of at least 20,000 women a year in the name of 'honour'. Nor is the problem confined to the Middle East: the contagion is spreading rapidly



It is a tragedy, a horror, a crime against humanity. The details of the murders – of the women beheaded, burned to death, stoned to death, stabbed, electrocuted, strangled and buried alive for the "honour" of their families – are as barbaric as they are shameful. Many women's groups in the Middle East and South-west Asia suspect the victims are at least four times the United Nations' latest world figure of around 5,000 deaths a year. Most of the victims are young, many are teenagers, slaughtered under a vile tradition that goes back hundreds of years but which now spans half the globe.

A 10-month investigation by The Independent in Jordan, Pakistan, Egypt, Gaza and the West Bank has unearthed terrifying details of murder most foul. Men are also killed for "honour" and, despite its identification by journalists as a largely Muslim practice, Christian and Hindu communities have stooped to the same crimes. Indeed, the "honour" (or ird) of families, communities and tribes transcends religion and human mercy. But voluntary women's groups, human rights organisations, Amnesty International and news archives suggest that the slaughter of the innocent for "dishonouring" their families is increasing by the year. 

Iraqi Kurds, Palestinians in Jordan, Pakistan and Turkey appear to be the worst offenders but media freedoms in these countries may over-compensate for the secrecy which surrounds "honour" killings in Egypt – which untruthfully claims there are none – and other Middle East nations in the Gulf and the Levant. But honour crimes long ago spread to Britain, Belgium, Russia and Canada and many other nations. Security authorities and courts across much of the Middle East have connived in reducing or abrogating prison sentences for the family murder of women, often classifying them as suicides to prevent prosecutions. 



One of the great ironies of this is that some of these violations of human rights are happening in the UK - so if we want to fight a war in the name of human rights, why not fight it at home,  on our own doorstep. Yet little is done to stop this kind of abuse and the voluntary organisations that try to inform, educate and help people in forced marriages and suffering abuse are underfunded and understaffed.

Karma Nirvana is a registered Charity that supports victims and survivors of forced marriage and honour based abuse. The words Karma Nirvana simply mean 'Peace and Enlightenment' as we hope our victims will achieve this through our work




Monday, 1 December 2008

Forced to Marry

Recent documentaries from the BBC. Louis Theroux gives us a one-dimensional view of drugs and crime in Kensington, Philadelphia. Saira Khan gives us a three-dimensional perspective on Forced Marriage in Pakistan.

Louis Theroux's Law and Disorder in Philadelphia.

This World: Forced to Marry.