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The European History of Photography British Photography 1970-2000

I was commissioned to write this a few years ago for the Central European House of Photography in Bratislava (and thank you to all the photo...

Showing posts with label philip lorca dicorcia. Show all posts
Showing posts with label philip lorca dicorcia. Show all posts

Tuesday, 17 May 2016

They Complain, And Complain And Complain...



It's great at the moment. Everyone is having a go at the institutions of art, photography and literature. There's a whole bunch of complaining going on at the moment.

You have

Philip-Lorca diCorcia Article in ArtForum

'Artists hardly even qualify as whores. Contemporary art is a cock ring on a giant erection pumped up by capitalism and keeping the masters of that game from cumming. I think they like it. I think the artists like it, too. They get to pretend to be profound. Some are. Most are hemorrhoids waiting to happen. The blood that pumps it all up is money. Green blood.

'Who has a problem with that? We all want some of it. Just please don’t take it seriously. No, actually, do take it seriously. If you did, I would be impoverished, and maybe my life would have been worth more.'

Which is great. He does hedge his bets a little bit in there. It would be interesting if he started laying into some of the people who collect his work, but alas, that would be going too far. The sentiment he expresses is enjoyable though.

 in the same way, Jessie Crispin isn't going to cost herself her living when she describes the Paris Review as boring in the Guardian.


'It’s not that she doesn’t understand these writers’ reasoning. “Everything is so precarious, and none of us can get the work and the attention or the time that we need, and so we all have to be in job-interview mode all of the time, just in case somebody wants to hire us,” Crispin added. “So we’re not allowed to say, ‘The Paris Review is boring as fuck!’ Because what if the Paris Review is just about to call us?” The freedom from such questions is something Crispin personally cherishes.'

Teju Cole started the latest Steve McCurry hatefest. in the New York Times It's not a tricky target though.

'In McCurry’s portraits, the subject looks directly at the camera, wide-eyed and usually marked by some peculiar­ity, like pale irises, face paint or a snake around the neck. And when he shoots a wider scene, the result feels like a certain ideal of photography: the rule of thirds, a neat counterpoise of foreground and background and an obvious point of primary interest, placed just so. Here’s an old-timer with a dyed beard. Here’s a doe-eyed child in a head scarf. The pictures are staged or shot to look as if they were. They are astonishingly boring.

And then McCurry  (or one of his interns was or somebody) was caught doing bad Photoshop and so people leapt to his defence in various places including in Time
'In the criticisms of McCurry, there were a lot of loaded words like ‘truth’ and ‘objectivity’ being thrown around. I don’t really believe in these words. I’ve never met two people with the same truth, nor seen true objectivity ever demonstrably applied to anything. They are nice words, but remain aspirational and cloud a more nuanced interpretation of reality and history. We shouldn’t mistake something factual for something truthful, and we should always question which facts are employed, and how.'

Which is nice enough, but McCurry's exoticism has a market and it is not too far off that of the travel brochure and I'm not sure where truth or objectivity comes into it anyway.

It's interesting to see where all these complaints appeared - in Time, in ArtForum, in the New York Times, in the Guardian even. If you think in a particular way, these publications are the vanguard of Conservatism dressed up with liberal credentials.

Basically photography is the sugar that sweetens the bitter flavour that these essentially conservative publications might otherwise provoke. Even The Guardian fits into this category, despite its outwardly liberal status.

Here's a snippet of Chomsky on the liberal press from this interview with a very young Andrew Marr: “Well I would call the press relatively liberal. Here I agree with the right wing critics. So especially The New York Times and The Washington Post, which are called, without a trace of irony, The New York Times is called the ‘establishment left,’ in say, major foreign policy journals. And that’s correct, but what’s not recognised is that the role of the liberal intellectual establishment is to set very sharp bounds on how far you can go. This far, and no further.

There's white-washing, there's green-washing, there's blue washing, there's also arts-washing. the use of the arts and photography to gloss over your essential establishment credentials.

So maybe as well as questioning the art markets, and the 'ethics' of representation and image manipulation, we should also question the publications our work appears in. But that's difficult and besides which Brecht and Kracauer were doing that 80 years ago so it's a bit to much of a repeat of history.

And whilst we're at it, we could question the educational establishments we work for. Just don't do it too closely or again, we might hex things. Yes, let's move on from that. It's too close for comfort. Missile anyone? And don't even mention the f- word.

None of this complaining makes any differenc. It's self-contained in an insulated little critical space. Apart from the pure trading nature of social photography, pretty much all photography is compromised by its galleries, its publications, its institutions, and its lickspittling to the wealthy and the powerful, or simply serving the market by being part of the market. Most photographers are so poor that one sniff of cash and they will twist their principles up into a little knot that they can stick up their backside and sit on until such time as it is safe for it to come out.

Complaining about matters, or pointing the finger when that complaining or that pointing comes at no cost to you, is very easy. It's a kind of photographic institution. We all love doing it. It's a bad habit, like picking your nose or scratching your arse. But it doesn't really do anything except make you wan to scratch some more.

So rather than complain about things beyond our control, why not do something useful or productive or create something different that lies outside those institutions we all like to complain about. Which makes those institutions rather irrelevant.

I wonder if that isn't happening already. I've been interviewing people for a feature on workshops and education and you can feel people committed to creating something out of nothing, filling places where once there was nothing with communities of photographers, designers, artists. And these people are linking up and supporting each other and creating new outlets for ideas and work, and new networks of support. These communities (schools, galleries, publishers, workshops, networks) aren't really financially viable, and the directions they are going in are uncertain, but you can feel the energy and you can see the results. .

So there's something that's more constructive than moaning. But if you do moan, at least do it with a little bit of spark. Like Philip Lorca di-Corcia. Two thumbs up!




Wednesday, 23 January 2013

Siri, Henner and diCorcia



I was told that one of the reasons people are hostile to Mishka Henner is his flippancy; he stonewalls in the face of argument - he throws his accepted truths back at people who throw their accepted truths at him and does it in a fairly blunt manner; more of a gobshite than flippant, but you get the picture.

It's a case of people not liking the way he says something over the things that he says. But then there are people who don't like what he says. This is especially true of No Man's Land, an exhibition of the project has been nominated for the Deutsche Borse prize with particular attention paid to the film and soundtrack that accompanies the images.

The idea is that by showing where prostitutes are working on the highways of Italy and Spain, complete with coordinates, Henner is providing information for people who want to visit prostitutes. He's basically being a pimp in other words. Men will visit his website and use the information to find prostitutes.

I'm not too sure about that. There probably are people who will stumble on his website and get a vicarious thrill from Henner's pictures. But considering that Henner got his pictures through various prostitution-related blogs and websites, it is much more likely that these would be a far more informative place for things like prices, services offered, use of condoms and so on. Prostitution on the internet works through very functional and direct websites, not through conceptual documentary photography projects.I think it is to overestimate the importance of photography outside the small world it (it being the particular types of photography that Henner/The Deutsche Borse represents) inhabits

Anyway, that reminds me of Philip Lorca diCorcia's Hustlers, which did give locations, prices and make faces clearly visible. Would the same arguments apply to that project? Was diCorcia pimping his subjects?




And what of Siri, Apple's Voice Recognition thing which has taken so much abuse (  "Why are you such a loser, Siri?" "Get a personality, Siri?" "Fuck off, Siri") it must surely be a Skynet in the making, ready to take its revenge on a human population that hates it.

Siri used to answer questions on prostitution and brothels in China but then changed its mind and decided it was a bad idea. Good thing, bad thing, or just censorship? Or does Siri have a conscience and it's going to tell Apple to start upping the pay rates of the workers at Foxconn.

Anyway, I wonder if actually the really harmful thing Henner is doing by having his work online, and making slide shows and films that will be viewed on computer, tablet and iphone screens, is  that he implicitly promotes the use of new visual technologies.

How much damage does the manufacture of 100 iphones do to the world, how much damage does it inflict on the workers of China? What are the social effects of people talking to their devices rather than to each other, the instantaneous gratification of information, games, images and porn at your fingertips? And do we contribute to that with our pictures and our  films and our blogs?

I sometimes think that these are the types of questions we should be asking rather than the rather limited ones that are raised by photographic ethics from the 1970s.